Copenhagen: A Memento

Here's something I discovered on my trip to Copenhagen last March.

First, my version of the standard postcard view of a famous (though not so very significant) landmark:


Now, with a slight change of angle, we can see what she's really looking at:

World Wide Views on Global Warming

Tomorrow I serve as Head Facilitator of the Atlanta Meeting of the World Wide Views project. This was the reason for my trip to Copenhagen in March (see this, and this).

Now that it comes down to it, I'm actually really excited to be participating in the project. The first meetings have already begun, way over by the International Date Line, and the last meeting, in southern California, will wrap up about 22 hours from now.

And the results are already starting to come in, though only on the first, rather bland questions.  It's the later questions on which it will be most interesting to see the results, most especially the recommendations from the assembled citizens that will be gathered at the end.

You can follow the results at wwviews.org.

I'll have more to say about this afterward, though probably not immediately. I need to be careful not to step on the toes of those carrying out research on the effects and the effectiveness of citizen consultation carried out by this method at this scale.

Weak Tea, part three

I seem to be on a roll. Here we go, deeper into the principles of the 912 Project . . .

6. I have a right to life, liberty and pursuit of happiness, but there is no guarantee of equal results.
Life, Liberty, & The Pursuit of Happiness “Everyone has a natural right to choose that vocation in life which he thinks most likely to give him comfortable subsistence.” Thomas Jefferson

Most of the first part of principle is itself a direct quotation from the Declaration of Independence. To question that would be tantamount to blasphemy.

The second half of the principle also seems fairly uncontroversial . . . in part because strict equality of outcome is all but incoherent as a goal for any economic and political system that involves human beings. Does anyone seriously propose this any more?

Weak Tea, part two

Moving along . . .

4. The family is sacred. My spouse and I are the ultimate authority, not the government.
Marriage/Family “It is in the love of one’s family only that heartfelt happiness is known. By a law of our nature, we cannot be happy without the endearing connections of a family.” Thomas Jefferson

Now the principles of the 912 Project start to get a little more serious, and my responses will, too.

This one is very curious. On the one hand, there is an issue of real substance here regarding the proper relationship between public and private, and regarding the kinds of decisions appropriately left to each realm.

But the way the principle is stated begins to reveal a pattern that bedevils this and most of the principles that follow: a substantive issue about which there may be reasonable disagreement is entirely obscured by a provocative exaggeration, one that both misses the point and poisons the well.

Weak Tea, part one, addenda

Two further thoughts on the first three principles of the 912 Project:

First, it now occurs to me that there is good reason why there is no quotation from the Founding Fathers to accompany the first principle: Beck or his ghost-writers couldn’t find one.

The Founders didn’t really go in for mindless jingoism, you see. That would come later.

Second, it has also occurred to me that there may be a still more insidious meaning behind the third principle.  It is worded very carefully so that it does not actually commit adherents to being fully Honest today, so long as they are more Honest than they were yesterday and they make an earnest promise to be still more Honest tomorrow.

So, some of these folks may be a lying gasbags today but, hey! You shoulda heard ‘em yesterday!

In fact, the principle can be seen as positively forbidding adherents to be fully Honest today. If they were, how could they be still more Honest tomorrow?

Weak Tea, part one

My recent - now, mercifully, terminated - email exchange with my brother did serve the function of piquing my curiosity about the September 12 rally in Washington and the intentions of its organizers. Most especially, I'm interested in Glenn Beck's so-called "912 Project."

Built on 9 Principles and 12 Values, it seems intended to provide a common platform for the protesters, talking points, a rallying cry, a unifying vision . . . whatever.

Oh, please. 9 Principles and 12 Values? It sounds like a hastily written self-help book. What's next, The Seven Habits of Highly Effective Wingnuts? (With profound apologies to Steven R. Covey.)

Still, I will suppress my rising gorge long enough to take a look at these principles, one by one, over the next couple of posts.  As presented on the website of the 912 Project, each principle is followed by a quotation, cherry-picked from the writings and speeches of the Founding Fathers.

Let's take a look.

Tea Party!

I've fallen into a heated email exchange with my brother. It began when he sent me a link to a YouTube video in which scenes of the September 12 "Tea Party" rally in DC are strung together with the apparently revolutionary (but secretly reactionary?) song by The Who, "We Won't Get Fooled Again". The images, one after the other, display the shoddy propaganda and misguided hysteria of the crowd.

My brother avowed that he was moved by the actions of "those patriots" at the rally.

Well, I couldn't take this sitting down, so I wrote:

The Sentiments Trap

Teaching environmental ethics this summer, I've found a new wrinkle in an old argument.

In a number of early articles in defense of Aldo Leopold's land ethic, the philosopher J. Baird Callicott appeals to a theory of moral sentiments to connect facts and values: from descriptions of ecological relationships he hopes to derive prescriptions as to how we should make decisions about environmental change, with moral sentiments as the middle term.

I've long had doubts about this move, and I've taken up the matter in a number of papers I've had published. The most basic problem is that, while the moral sentiments view introduced by Hume and cultivated by Darwin offers important insight into human moral experience, on its own it seems to undermine the very possibility of ethical deliberation.

From Copenhagen, Day 3

I didn't post last night, because I was too tired. I'm still too tired.

(There is, I have learned, a way of meeting and working peculiar to the Danish. It is characterized by long days and full schedules executed with ruthless efficiency, with breaks that are few and brief.)

I think better of the World Wide Views process than I did when last I posted, though there are still things of which I will be watchful.

From Copenhagen, Day 1

So I've fallen into a very interesting project related to the UN COP15 climate negotiations to take place in Copenhagen in December 2009.

The Danish Board of Technology, which advises the Danish Parliament on matters of technology assessment, has developed a methodology for providing public input on difficult matters of policy. To make a long story short, they have decided to go global with the project.

On September 26, if all goes as planned, meetings will take place at 55 sites in 46 countries around the world.  At each meeting, 100 citizens will learn about climate change, then discuss and vote on answers to various questions. The results will be posted to the web as they are gathered. The task then will be to bring the results to the attention of delegates at COP15. The whole thing is called the World Wide Views project (wwviews.org).