Weak Tea, part one, addenda

Two further thoughts on the first three principles of the 912 Project:

First, it now occurs to me that there is good reason why there is no quotation from the Founding Fathers to accompany the first principle: Beck or his ghost-writers couldn’t find one.

The Founders didn’t really go in for mindless jingoism, you see. That would come later.

Second, it has also occurred to me that there may be a still more insidious meaning behind the third principle.  It is worded very carefully so that it does not actually commit adherents to being fully Honest today, so long as they are more Honest than they were yesterday and they make an earnest promise to be still more Honest tomorrow.

So, some of these folks may be a lying gasbags today but, hey! You shoulda heard ‘em yesterday!

In fact, the principle can be seen as positively forbidding adherents to be fully Honest today. If they were, how could they be still more Honest tomorrow?

Weak Tea, part one

My recent - now, mercifully, terminated - email exchange with my brother did serve the function of piquing my curiosity about the September 12 rally in Washington and the intentions of its organizers. Most especially, I'm interested in Glenn Beck's so-called "912 Project."

Built on 9 Principles and 12 Values, it seems intended to provide a common platform for the protesters, talking points, a rallying cry, a unifying vision . . . whatever.

Oh, please. 9 Principles and 12 Values? It sounds like a hastily written self-help book. What's next, The Seven Habits of Highly Effective Wingnuts? (With profound apologies to Steven R. Covey.)

Still, I will suppress my rising gorge long enough to take a look at these principles, one by one, over the next couple of posts.  As presented on the website of the 912 Project, each principle is followed by a quotation, cherry-picked from the writings and speeches of the Founding Fathers.

Let's take a look.

A Case for Personal Virtue: 3. Which Virtues?

Virtues are good or desirable traits or habits of character, cultivated tendencies to act one way or another in response to particular circumstances. The standard by which a character trait may be judged a virtue or a vice is human thriving in the context of the broader moral and political community.

Obviously, there is considerable room for disagreement about such judgments. Even so, I would like now to propose a partial list of virtues that seem to me conducive to the development of a sound energy policy and a sustainable civilization.

A Case for Personal Virtue: 2. Why Virtue?

I here offer three broad lines of argument for the necessity of personal virtue.

First, to dismiss any role for personal virtue is to take a one-sided view of technological systems, placing all causal efficacy on the side of technical hardware and institutional software while reducing ordinary people to passive recipients of whatever the system happens to allow them. This suggests a grim technological determinism, or at least an unquestioned hegemony for powerful players in business and government. Instead, I would opt for the view that technological systems are heterogeneous, with the choices and actions of ordinary people playing a part in giving the system its shape. To use the language of technology studies, technological forms are both cause and effect of social forms. [2]

A Case for Personal Virtue: 1. Outside-In Or Inside-Out?

[Here is the second installment of the paper. If you're just starting, refer to the previous post for the introduction.]

To get at the nugget of truth in the Vice President’s statement, it is worth attending to the situation of ordinary people whose part in the system of energy production and distribution is primarily that of consumers. I have in mind those of us who are not policy makers, scientists, engineers, corporate executives, nor holders of any position of apparent influence over the future of the infrastructure. These are ordinary citizens and consumers, watching and worrying about the price of gasoline or of natural gas, making decisions about how to get by with less.

What is energy policy to them?

A Case for Personal Virtue: Introduction

[This is the first installment of the paper I submitted to the IEEE Energy2030 Conference; I presented a poster based on the paper yesterday at the conference.]

In April 2001, Vice President Cheney remarked that “conservation may be a sign of personal virtue, but it is not a sufficient basis for a sound, comprehensive energy policy.” His remark was widely read as a snide dismissal of environmentalists and other advocates of any alternative to a policy aimed primarily at increasing the supply of fossil fuels, especially petroleum.

I would like to start by acknowledging that the Vice President was correct on one count: personal virtue is not a sufficient basis for a comprehensive energy policy. That said, there is plenty of room to disagree with him on other points.